2012年12月22日 星期六

真與假的聖誕節慶祝 (路一46-55)




將近聖誕節,不同人都會思考如何度過聖誕節。大食會是必定項目之一。至於基督徒,我們的慶祝是因三一上主聖子的道成肉身。但為何三一上主聖子的道成肉身就值得慶祝?馬利亞提供了一個理由,她頌揚,

他憐憫敬畏他的人,直到世世代代。 他用膀臂施展大能;他趕散心裏妄想的狂傲人。他叫有權柄的失位,叫卑賤的升高。他叫飢餓的飽餐美食,叫富足的空手回去。 

我認為馬利亞比眾人更有資格說出慶祝聖子的出生,因為她是懷著聖子的生母。那麼,當下問題是:聖子的出生是否使飢餓的有飽餐美食?是否使有權柄的失位?是否使卑賤的升高?單從香港當下的經驗,飢餓的沒有飽餐美食、有權柄的繼續濫用權柄,委任不獲人民支持劉江華擔任政制事務局副局長。若聖子真的道成肉身而我們又接受馬利亞的體會,我們應如何在當下慶祝聖誕節?

還未成為基督徒時,聖誕節只是一個假期,但這假期卻很特別,因為學校會有聖誕派對,同學們也會互送聖誕卡。基督徒與非基督徒都會樂在其中。成為基督徒後,過聖誕節就有很大不同。簡單來說,第一,聖誕節必與教會有關。例如,教會辦平安夜和聖誕節崇拜、聖誕聚餐等。第二,聖誕節是報佳音的好機會。所以,形形式式的佈道會都會在那個時間舉行。

在丹麥和蘇格蘭留學期間,我體會另一種聖誕節,即它是一個家庭節日。在平安日或聖誕節當日早上,不論是否實踐的基督徒,他們都會上教堂。所以,當日的崇拜多是滿滿的,甚至當日崇拜要有數堂。上教堂完後才是戲肉,因為家庭團聚正式開始。在丹麥留學期間,我寄宿在一個本地人家庭。在那年聖誕節前後,我獨自跑去意大利和奧地利旅行,而我的寄宿家庭難以明白為何我不留在丹麥與他們一起過聖誕節,並為我的「流浪」感到難過。查實,我這種以假期心態過聖誕節是香港人的特色。每到聖誕節,旅行社的生意就旺起來,機場更塞滿人。

這幾年,社會對聖誕節多了一點思考和創意。例如,有人提出不去大地產商的商場消費、良心消費、不要將動物成為聖誕禮物,更不要浪費食物等。這些建議含意我們要過一個有責任的聖誕節。奇怪的是,差不多所有教會不會在聖誕節,為那些不合理被各式各樣囚禁的人禱告(其中包括劉曉波和劉霞),並向那不公義的政權說「不」,因為這是破壞聖誕節氣氛。又縱使有教會在聖誕節與露宿者、獨居者和貧窮者度過,但這是少數。那麼,我的問題:不是消費主義奪去了聖誕節的真實意義,反而是教會奪去了聖誕節的真實意義,因為教會的慶祝已脫離了馬利亞對其懷孕的期望。

聖誕節慶祝聖子道成肉身,因祂住在我們中間有恩典和有真理,而這恩典和真理是關乎上主救贖和公義的彰顯。所以,不提和實踐救贖和公義的聖誕節慶祝是虛偽的聖誕節,將得贖盼望化約為個人得救的聖誕節報佳音更是毒藥的聖誕節。社會不會歡迎這樣一個強調救贖和公義的聖誕節,所以,配合消費主義下,聖誕節被去宗教性、去其顛覆性,而換來的,卻將聖誕節變得娛樂性、柔軟性和享受性。可惜的是,教會並沒有為此提供真正的選擇,錯誤地以為講耶穌就是回復聖誕節的本意,而忘記了救贖和公義是講耶穌的核心。當我們常問,教會如何參與在公共時,這實在很簡單,因為聖誕節已是一個教會在公共的節日。教會本身已在公共,問題反而是為何聖誕節的公共變得沒有公共,只有私人。回復聖誕節的公共不需甚麼複雜社會分析理論和公共神學,反而很簡單,就是真誠地慶祝和見證上主救贖和公義的彰顯,並由此反抗一切欺壓人的政權。

聖誕節屬於誰人?它屬於敬畏上主的人,飢餓的和卑賤的.就願今個聖誕節,我們為他們慶祝,透過與他們歡欣和對不公義政權說不,因為上主的救贖和公義要臨在他們身上.

2012年12月9日 星期日

Stand Up and Raise Your Heads



Advent in Christian tradition is more than a matter of the preparation for Christmas decoration and activities , but rather the time to prepare ourselves to welcome the coming of Jesus, for tears will be wiped away and justice will be restored. This is the background for the understanding of the text, Lk 21: 25-33.

In order to understand the text, I would like to draw your attention of progressive reading. The first stage is the readers are suffered from injustice, such as, poverty, political oppression from both the Roman Empire and the religious leaders and violence. The text is definitely a word of comfort and encouragement.

There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. (v.25-26)

‘What is coming upon the world’ is about the realization of the sovereignty of God’s kingdom. The evil nation and unjust people are distressed by the roaring of the sea and the waves, not the poor and the oppressed, for justice and salvation of God’s kingdom would be established soon. Since this text is placed before the arrest and crucifixion of Jesus, God’s kingdom is assumed to be realized in Jesus and this reflects in the aspiration of the people. Due to this, they are encouraged by Jesus’ saying ‘stand up and raise your heads, because your redemption is drawing near’ (v.28).

The second stage is the delay of the coming of Jesus. The people expect that God’s kingdom is realized in Jesus’ entering in Jerusalem, but they are disappointed. After the crucifixion, resurrection and ascension of Jesus, they expect that Jesus would come soon, but in fact they have been waiting for many years, and nothing has been occurred. In this situation, Jesus says,

Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. (v.29-31)

This is a great comfort, for Jesus keeps his promise. But how do we interpret the natural phenomenon and socio-political development in relation to the nearest of the coming of God’s kingdom? First, we come across of a saying that the darkest the day is, the nearest the daybreak comes. This’ true, but the question is how to know that we are at the moment of the darkest. Ironically, we experience the darkest hasn’t arrived yet. Second, it focuses on the calculation of the time of the coming of Jesus. They endeavor to calculate the frequency of earthquake, the scale of war and all forms of disasters in order to justify that Jesus comes closer. During the 1970s, there is a widespread belief of that the EEC is the anti-Christ mentioned in the Book of Revelation 13. My Norwegian friend tells me that one of the considerations of the people whether Norway should join EEC is that Norway is a Christian nation, and it is unchristian to join the anti-Christ. All we know that the EEC now is more than 20 nations. Speculative argument is always very appealing and interesting, but this is just for fun. Anyway, no matter what they are doing in order to respond to the delay of the coming of Jesus, the purpose is to encourage people to ‘stand up and raise our heads, because our redemption is drawing near.’

Now our current is whether we are in stage 2 or we move to stage 3 when we are reading this text. I suggest we are in stage 3, for what make us unable to stand up and raise our heads is not dominated by our suffering. We are unable to raise our heads, because a woman named 劉霞in our country is under house arrest for 2 years without reasonable reason. How can the so-called great nation China not be able to tolerate a woman? We are unable to raise our heads, for we are shame for our country. We cannot stand up, for the young people have less opportunity and their will are defeated. Several headmasters of secondary schools share with me that it takes 5 years for a young teaching assistant to be a teacher. ‘This city is dying’ is what we have experienced. In this moment of time, Jesus says

Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near.

It is not about the speculation of the coming of God’s kingdom as what the people in stage 2 are doing, but rather an invitation to live in the nature and to give time to the nature and from there we are not only able to discern the coming of God’s kingdom, but also to feel the presence of God’s graciousness. We need to retrieve our heart back to discern God’s kingdom. Nevertheless, the high-rise buildings have blocked our view to discern the signs, the shopping malls have replaced the sign coming from the nature, and our daily life dominated by calculation and efficiency have hardened our hearts. Let’s be encouraged by living in the nature so that we can stand up to say ‘NO’ to injustice, and raise our heads to speak out, not because we are unbeaten, but because God’s kingdom is coming.